History of Taiwan

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The island of Taiwan (excluding Penghu) was first populated by Austronesian people. It was colonized by the Dutch in the 17th century, followed by an influx of Han Chinese including Hakka immigrants from areas of Fujian and Guangdong of mainland China, across the Taiwan Strait. The Spanish also built a settlement in the north for a brief period, but were driven out by the Dutch in 1642.

In 1662, Koxinga (Zheng Cheng-gong), a Ming Dynasty loyalist, defeated the Dutch and established a base of operations on the island. Zheng's forces were later defeated by the Qing Dynasty in 1683. From then, parts of Taiwan became increasingly integrated into the Qing Empire before it ceded the island to Japan in 1895 following the First Sino-Japanese War. Taiwan produced rice and sugar to be exported to Japan and also served as a base for the Japanese colonial expansion into Southeast Asia and the Pacific during World War II. Japanese imperial education was implemented in Taiwan and many Taiwanese also fought for Japan during the war.

Following World War II, the Republic of China, under the Kuomintang (KMT) became the governing polity on Taiwan. In 1949, after losing control of mainland China following the Chinese civil war, the ROC government under the KMT withdrew to Taiwan and Chiang Kai-shek declared martial law. Japan formally renounced all territorial rights to Taiwan in 1952 in the San Francisco Peace Treaty. The KMT ruled Taiwan as a single-party state for forty years, until democratic reforms were mandated during the final year of authoritarian rule under Chiang Ching-kuo. The reforms were promulgated under Chiang's successor, Lee Teng-hui, which culminated in the first ever direct presidential election in 1996. In 2000, Chen Shui-bian was elected the president, becoming the first non-KMT president on Taiwan. The 2008 election of President Ma Ying-jeou marked the second peaceful transfer of power, this time back to the KMT.

Contents

Prehistoric Settlement

Evidence of human settlement in Taiwan dates back thirty thousand years, although the first inhabitants of Taiwan may have been genetically distinct from any groups currently on the island. About four thousand years ago, ancestors of current Taiwanese aborigines settled in Taiwan. These aborigines are genetically related to Malay and maternally to Polynesians, and linguists classify their languages as Austronesian.[1] It is thought likely that Polynesian ancestry may be traceable through Taiwan.

Han Chinese began settling in the Penghu islands in the 1200s, but Taiwan's hostile tribes and its lack of the trade resources valued in that era rendered it unattractive to all but "occasional adventurers or fishermen engaging in barter" until the sixteenth century. [2]

Records from ancient China indicate that Han Chinese might have known of the existence of the main island of Taiwan since the Three Kingdoms period (third century, 230 A.D.), having assigned offshore islands in the vicinity names like Greater Liuqiu and Lesser Liuqiu (etymologically, but perhaps not semantically, identical to Ryukyu in Japanese), though none of these names has been definitively matched to the main island of Taiwan. It has been claimed but not verified that the Ming Dynasty admiral Cheng Ho (Zheng He) visited Taiwan between 1403 and 1424.

Taiwan is estimated by anthropologists to have been populated for approximately 30,000 years. Little is known about the original inhabitants, but distinctive jadeware, and corded pottery of the Changbin|Changpin, Beinan and Tapenkeng (Dapenkeng) cultures show a marked diversity in the island's early inhabitants. Hemp fibre imprints have been found in pottery shards over 10,000 years old in Taiwan.[3] Taiwan's aboriginal peoples are classified as belonging to the Austronesian ethno-linguistic group of people, a linguistic group that stretches as far west as Madagascar, and even as far as Easter Island in the east and to New Zealand in the south with Hawaii as the northern most point. Austronesian culture on Taiwan begins about 4,000 BC

History of the indigenous peoples

Indigenous Taiwanese or indigenous peoples (Chinese: ???; pinyin: yuánzhùmín; Wade-Giles: yüan2-chu4-min2; Taiwanese Pe?h-oe-ji: gôan-chu-bîn, literally "original inhabitants") are the indigenous peoples of Taiwan. Their ancestors are believed to have been living on the islands for approximately 8,000 years before major Han Chinese immigration began in the 1600s.[4] The Taiwanese Aborigines are Austronesian peoples, with linguistic and genetic ties to other Austronesian ethnic groups, such as peoples of the Philippines, Malaysia, Indonesia and Oceania.[5] Taiwan's Austronesian speakers were traditionally distributed over much of the island's rugged central mountain range and concentrated in villages along the alluvial plains. Today, the bulk of the contemporary Taiwanese Aborigine population reside in the mountains and the cities. The issue of an ethnic identity unconnected to the Asian mainland has become one thread in the discourse regarding the political identity of Taiwan. The total population of Aborigines on Taiwan is around 458,000 as of January 2006,[6] which is approximately 2% of Taiwan's population.

For centuries Taiwan's indigenous peoples experienced economic competition and military conflict with a series of conquering peoples. As a result of these intercultural dynamics, as well as more dispassionate economic processes, many of these tribes have been linguistically and culturally assimilated. The result has been varying degrees of language death and loss of original cultural identity. For example, of the approximately 26 known languages of the Taiwanese Aborigines (collectively referred to as the Formosan languages), at least ten are extinct, another five are moribund[7] and several others are to some degree endangered. These languages are of unique historical significance, since most historical linguists consider Taiwan as the original homeland of the Austronesian language family.[8]

Today the indigenous peoples of Taiwan face economic and social barriers, including a high unemployment rate and substandard education. They have been actively seeking a higher degree of self-determination and economic development since the early 1980s. In 1996 the Council of Indigenous Peoples was promoted to a ministry-level rank within the Executive Yuan. A revival of ethnic pride has been expressed in many ways by aborigines, including incorporating elements of their culture into commercially successful pop music. Efforts are underway by indigenous communities to revive traditional cultural practices and preserve their languages. The aboriginal tribes have also become extensively involved in the tourism and eco-tourism industries.

Early history

Despite Taiwan being rumored as the fabled "Island of Dogs," "Island of Women," or any of the other fabled island thought, by Han literati, to lie beyond the seas, Taiwan was officially regarded by Qing Emperor Kangxi as "a ball of mud beyond the pale of civilization" and did not appear on any map of the imperial domain until 1683.[9] The act of presenting a map to the emperor was equal to presenting the lands of the empire. It took several more years before the Qing court would recognize Taiwan as part of the Qing realm. Prior to the Qing Dynasty, the China was conceived as a land bound by mountains, rivers and seas. The idea of an island as a part of China was unfathomable to the Han prior to the Qing frontier expansion effort of the 17th Century.[10]

Dutch and Spanish rule

In 1544, a Portuguese ship sighted the main island of Taiwan and dubbed it "Ilha Formosa", which means "Beautiful Island."

In 1624, the Dutch established a commercial base on Taiwan and began to import workers from Fujian and Penghu (Pescadores) as laborers, many of whom settled. The Dutch made Taiwan a colony with its colonial capital at Tayoan City (present day Anping, Tainan). Both Tayoan and the island name Taiwan derive from a word in Sirayan, one of the Formosan languages.

The Dutch military presence was concentrated at a stronghold called Castle Zeelandia.[11] The Dutch colonists also started to hunt the native Formosan Sika deer (Cervus nippon taioanus) that inhabited Taiwan, contributing to the eventual extinction of the subspecies on the island.[12] Furthermore, this attributed to the consequential identification of native tribes.

Portuguese sailors, passing Taiwan in 1544, first jotted in a ship's log the name of the island "Ilha Formosa", meaning Beautiful Island. In 1582 the survivors of a Portuguese shipwreck spent ten weeks battling malaria and Aborigines before returning to Macau on a raft.[13]

Dutch traders, in search of an Asian base first arrived on the island in 1623 to use the island as a base for Dutch commerce with Japan and the coastal areas of China. The Spanish and allies established a settlement at Santissima Trinidad, building Fort San Salvador on the northwest coast of Taiwan near Keelung in 1626 which they occupied until 1642 when they were driven out by a joint Dutch-Aborigine invasion force.[14] They also built a fort in Tamsui (1628) but had already abandoned it by 1638. The Dutch later erected Fort Anthonio on the site in 1642, which still stands (now part of the Fort San Domingo museum complex).

The Dutch East India Company (VOC) administered the island and its predominantly aboriginal population until 1662, setting up a tax system, schools to teach romanized script of aboriginal languages and evangelizing.[15] Although its control was mainly limited to the western plain of the island, the Dutch systems were adopted by succeeding occupiers.[16] The first influx of migrants from coastal Fujian came during the Dutch period, in which merchants and traders from the mainland Chinese coast sought to purchase hunting licenses from the Dutch or hide out in aboriginal villages to escape the Qing authorities. Most of the immigrants were young single males who were discouraged from staying on the island often referred to by Han as "The Gate of Hell" for its reputation in taking the lives of sailors and explorers.[17]

The Dutch originally sought to use their castle Zeelandia at Tayowan as a trading base between Japan and China, but soon realized the potential of the huge deer populations that roamed in herds of thousands along the alluvial plains of Taiwan's western regions.[18] Deer were in high demand by the Japanese who were willing to pay top dollar for use of the hides in samurai armor. Other parts of the deer were sold to Han traders for meat and medical use. The Dutch paid aborigines for the deer brought to them and tried to manage the deer stocks to keep up with demand. The Dutch also employed Han to farm sugarcane and rice for export, some of these rice and sugarcane products reached as far as the markets of Persia. Unfortunately the deer the aborigines had relied on for their livelihoods began to disappear forcing the aborigines to adopt new means of survival. The Dutch built a second administrative castle on the main island of Taiwan in 1633 and set out to earnestly turn Taiwan into a Dutch colony.[8]

The first order of business was to punish villages that had violently opposed the Dutch and unite the aborigines in allegiance with the VOC. The first punitive expedition was against the villages of Baccloan and Mattauw, north of Saccam near Tayowan. The Mattauw campaign had been easier than expected and the tribe submitted after having their village razed by fire. The campaign also served as a threat to other villages from Tirossen (modern Chiayi) to Lonkjiaow (Heng Chun). The 1636 punitive attack on Lamay Island (Hsiao Liuchiu) in response to the killing of the shipwrecked crew of the Beverwijck and the Golden Lion ended ten years later with the entire aboriginal population of 1100 removed from the island including 327 Lamayans killed in a cave, having been trapped there by the Dutch and suffocated in the fumes and smoke pumped into the cave by the Dutch and their allied aborigines from Saccam, Soulang and Pangsoya.[19] The men were forced into slavery in Batavia (Java) and the women and children became servants and wives for the Dutch officers. The events on Lamay changed the course of Dutch rule to work closer with allied aborigines, though there remained plans to depopulate the outlying islands.[20]

Ming loyalist rule

Manchu forces broke through Shanhai Pass in 1644 and rapidly overwhelmed the Ming Dynasty. In 1661, a naval fleet led by the Ming loyalist Koxinga, arrived in Taiwan to oust the Dutch from Zeelandia and establish a pro-Ming base in Taiwan.[21]

Koxinga was born to Zheng Zhilong, a Chinese merchant and pirate, and Tagawa Matsu, a Japanese woman, in 1624 in Hirado, Nagasaki Prefecture, Japan. He was raised there until seven and moved to Quanzhou, in the Fujian province of China. In a family made wealthy from shipping and piracy, Koxinga inherited his father's trade networks, which stretched from Nagasaki to Macao. Following the Manchu advance on Fujian, Koxinga retreated from his stronghold in Amoy (Xiamen) and besieged Taiwan in the hope of establishing a strategic base to marshal his troops to retake his base at Amoy. In 1662, following a nine month siege, Koxinga captured the Dutch fortress Zeelandia and Taiwan became his base (see Kingdom of Tungning).[22] Concurrently the last Ming pretender had been captured and killed by General Wu Sangui, extinguishing any hope Koxinga may have had of re-establishing the Ming Empire. He died four months thereafter in a fit of madness after learning of the cruel killings of his father and brother at the hands of the Manchus. Other accounts are more straightforward, attributing Koxinga's death to a case of malaria.[23]

Koxinga and Great Qing rule

Naval and troop forces of Southern Fujian defeated the Dutch in 1662, subsequently expelling the Dutch government and military from the island. They were led by Koxinga. Following the fall of the Ming Dynasty, Koxinga retreated to Taiwan as a self-styled Ming loyalist and established the Kingdom of Tungning (1662–83). Koxinga established his capital at Tainan and he and his heirs, Zheng Jing, who ruled from 1662–82, and Zheng Keshuang, who served less than a year, continued to launch raids on the south-east coast of mainland China well into the Qing Dynasty, attempting to recover the mainland China.

Qing Dynasty rule

In 1683, following the defeat of Koxinga's grandson by an armada led by Admiral Shi Lang of Southern Fujian, the Great Qing formally annexed Taiwan, placing it under the jurisdiction of Fujian province. The Great Qing government tried to reduce piracy and vagrancy in the area, issuing a series of edicts to manage immigration and respect aboriginal land rights. Immigrants mostly from Southern Fujian continued to enter Taiwan. The border between taxpaying lands and "savage" lands shifted eastward, with some aborigines 'Sinicizing' while others retreated into the mountains. During this time, there were a number of conflicts between Chinese from different regions of Southern Fujian, and between Southern Fujian Chinese and aborigines.

Northern Taiwan and the Penghu Islands were the scene of an important subsidiary campaign in the Sino-French War (August 1884 to April 1885). The French occupied Keelung from 1 October 1884 to 22 June 1885 and the Penghu Islands from 31 March to 22 July 1885. A French attempt to capture Tamsui was defeated at the Battle of Tamsui (8 October 1884). Several battles were fought around Keelung between October 1884 and March 1885 between Liu Ming-ch'uan's Army of Northern Taiwan and Colonel Jacques Duchesne's Formosa Expeditionary Corps. The Keelung Campaign, despite some notable French tactical victories, ended in a stalemate. The Pescadores Campaign was a French victory, but had no long-term consequences. The French evacuated both Keelung and the Penghu archipelago at the end of the war.

In 1885, the Qing upgraded Taiwan's status from prefecture of Fujian to full province, the twentieth in the country, with its capital at Taipei. This was accompanied by a modernization drive that included building Taiwan's first railroad and starting a postal service.[24]

In 1683, following a naval engagement with Admiral Shi Lang, one of Koxinga's father's trusted friends, Koxinga's grandson Zheng Keshuang submitted to Qing Dynasty control.

Despite the expense of the military and diplomatic campaign that brought Taiwan into the imperial realm, the general sentiment in Beijing was ambivalent. The point of the campaign had been to destroy the Zheng-family regime, not to conquer the island. Qing Emperor Kangxi expressed the sentiment that Taiwan was "the size of a pellet; taking it is no gain; not taking it is no loss" (??????????,?????). His ministers counseled that the island was "a ball of mud beyond the sea, adding nothing to the breadth of China" (????,???????), and advocated removing all the Chinese to mainland China and abandoning the island. It was only the campaigning of admiral Shi Lang and other supporters that convinced the Emperor not to abandon Taiwan. [25] Koxinga's followers were forced to depart from Taiwan to the more unpleasant parts of Qing controlled land. By 1682 there were only 7000 Chinese left on Taiwan as they had intermarried with aboriginal women and had property in Taiwan. The Koxinga reign had continued the tax systems of the Dutch, established schools and religious temples.

From 1683, the Qing Dynasty ruled Taiwan as a prefecture and in 1875 divided the island into two prefectures, north and south. In 1885, the island was made into a separate Chinese province.

The Qing authorities tried to limit immigration to Taiwan and barred families from traveling to Taiwan to ensure the immigrants would return to their families and ancestral graves. Illegal immigration continued, but many of the men had few prospects in war weary Fujian and thus married locally, resulting in the idiom "Tangshan (Chinese) grandfather no Tangshan grandmother" (????????). The Qing tried to protect aboriginal land claims, but also sought to turn them into tax paying subjects. Chinese and tax paying aborigines were barred from entering the wilderness which covered most of the island for the fear of raising the ire of the non taxpaying, highland aborigines and inciting rebellion. A border was constructed along the western plain, built using pits and mounds of earth, called "earth cows", to discourage illegal land reclamation.

From 1683 to around 1760, the Qing government limited immigration to Taiwan. Such restriction was relaxed following the 1760s and by 1811 there were more than two million Chinese immigrants on Taiwan. In 1875 the Taipei government (???) was established, under the jurisdiction of Fujian province. Also, there had been various conflicts between Chinese immigrants. Most conflicts were between Han from Fujian and Han from Guangdong, between people from different areas of Fujian, between Han and Hakka settlers, or simply between people of different surnames engaged in clan feuds. Because of the strong provincial loyalties held by these immigrants, the Qing government felt Taiwan was somewhat difficult to govern. Taiwan was also plagued by foreign invasions. In 1840 Keelung was invaded by the British in the Opium War, and in 1884 the French invaded as part of the Sino-French War. Because of these incursions, the Qing government began constructing a series of coastal defenses and on 12 October 1885 Taiwan was made a province, with Liu Mingchuan serving as the first governor. He divided Taiwan into eleven counties and tried to improve relations with the aborigines. He also developed a railway from Taipei to Hsinchu, established a mine in Keelung, and built an arsenal to improve Taiwan's defensive capability against foreigners.

Following a shipwreck of a Ryukyuan vessel on the southeastern tip of Taiwan in winter of 1871, in which the heads of 54 crew members were taken by the aboriginal Taiwanese Paiwan people in Mutan village (???), the Japanese sought to use this incident as a pretext to have the Qing formally acknowledge Japanese sovereignty over the Ryuku islands as a Japanese prefecture and to test reactions to potential expansion into Taiwan. According to records from Japanese documents, Mao Changxi (???) and Dong Xun (??), the Qing ministers at Zongli Yamen (????) who handled the complaints from Japanese envoy Yanagihara Sakimitsu (????) replied first that they had heard only of a massacre of Ryukyuans, not of Japanese, and quickly noted that Ryukyu was under Chinese suzerainty, therefore this issue was not Japan's business. In addition, the governor-general of the Qing province Fujian had rescued the survivors of the massacre and returned them safely to Ryukyu. The Qing authorities explained that there were two kinds of aborigines on Taiwan: those governed by the Qing, and those unnaturalized "raw barbarians... beyond the reach of Qing government and customs." They indirectly hinted that foreigners traveling in those areas settled by indigenous people must exercise caution. After the Yanagihara-Yamen interview, the Japanese took their explanation to mean that the Qing government had not opposed Japan's claims to sovereignty over the Ryukyu Islands, disclaimed any jurisdiction over Aboriginal Taiwanese, and had indeed consented to Japan's expedition to Taiwan.[26] The Qing Dynasty made it clear to the Japanese that Taiwan was definitely within Qing jurisdiction, even though part of that island's aboriginal population was not yet under the influence of Chinese culture. The Qing also pointed to similar cases all over the world where an aboriginal population within a national boundary was not completely subjugated by the dominant culture of that country.

The Japanese nevertheless launched an expedition to Mutan village with a force of 2000 soldiers in 1874. The number of casualties for the Paiwan was about 30, and that for the Japanese was 543; 12 Japanese soldiers were killed in battle and 531 by disease. Eventually, the Japanese withdrew just before the Qing Dynasty sent 3 divisions of forces (9000 soldiers) to reinforce Taiwan. This incident caused the Qing to re-think the importance of Taiwan in their maritime defense strategy and greater importance was placed on gaining control over the wilderness regions.

On the eve of the Sino-Japanese War about 45 percent of the island was administered under direct Qing administration while the remaining was lightly populated by Aborigines[27]. In a population of around 2.5 million, about 2.3 million were Han Chinese and the remaining two hundred thousand were classified as members of various indigenous tribes.

As part of the settlement for losing the Sino-Japanese War, The Qing empire ceded the island of Taiwan and Penghu to Japan on 17 April 1895, according to the terms of the Treaty of Shimonoseki. The loss of Taiwan would become a rallying point for the Chinese nationalist movement in the years that followed. [28]

Japanese rule

The Republic of China

Notes

  1. ^ Trejaut, Jean; Toomas Kivisild, Jun Hun Loo, Chien Liang Lee, Chun Lin He, Chia Jung Hsu, Zheng Yuan Li, Marie Lin (August 2005). "Traces of Archaic Mitochondrial Lineages Persist in Austronesian-Speaking Formosan Populations". PLoS Biology 3 (8): e247. DOI:10.1371/journal.pbio.0030247. 
  2. ^ Shepherd, John R. (1993), Statecraft and Political Economy on the Taiwan Frontier, 1600–1800, Stanford, California: Stanford University Press Reprinted Taipei: SMC Publishing, 1995.
  3. ^ Stafford, Peter. 1992. Psychedelics Encyclopedia. Berkeley, California, Ronin Publishing, Inc. ISBN 0-914171-51-8
  4. ^ Blust, Robert. "Subgrouping, circularity and extinction: some issues in Austronesian comparative linguistics," (1999)
  5. ^ Hill et al., "A Mitochondrial Stratigraphy for Island Southeast Asia," (2007); Bird et al., "Populating PEP II: the dispersal of humans and agriculture through Austral-Asia and Oceania," (2004)
  6. ^ CIP, "Statistics of Indigenous Population in Taiwan and Fukien Areas," (2006)
  7. ^ Zeitoun, Elizabeth and Yu, "The Formosan Language Archive: Linguistic Analysis and Language Processing. (PDF)," (2005)
  8. ^ a b Blust, (1999)
  9. ^ Teng, Emma Jinhuang, Taiwan's Imagined Geography: Chinese Colonial Travel Writing and Pictures, (2004), pg.34-59
  10. ^ Teng, (2004) pg.34-49,177-179
  11. ^ "Finding the Heritage - Reasons for the project". National Anping Harbor Histosrical Park. http://anping.tncg.gov.tw/archaeology/e_aha_01.jsp. Retrieved on 2006-03-08. 
  12. ^ Hsu; Govindasamy Agoramoorthy (August 1997). "Wildlife conservation in Taiwan". Conservation Biology 11 (4): 834–836. DOI:10.1046/j.1523-1739.1997.011004834.x. 
  13. ^ Mateo, Jose Eugenio Borao. Spaniards in Taiwan Vol. II:1642-1682, (2001), pg.2-9
  14. ^ Mateo, (2001) pg.329-333; Blusse, Leonard & Everts, Natalie. The Formosan Encounter: Notes on Formosa’s Aboriginal Society-A selection of Documents from Dutch Archival Sources Vol. I & Vol. II, (2000), pg.300-309
  15. ^ Campbell, Rev. William. Sketches of Formosa, (1915); Blusse, Everts, (2000)
  16. ^ Shepherd, John R. Statecraft and Political Economy on the Taiwan Frontier, 1600-1800, (1993), pg.1-29
  17. ^ Keliher, Macabe. Out of China or Yu Yonghe's Tales of Formosa: A History of 17th Century Taiwan, (2003), pg.32
  18. ^ Shepherd, (1993)
  19. ^ Blusse, Everts (2000)
  20. ^ Everts, Natalie. "Jacob Lamay van Taywan:An Indigenous Formosan Who Became and Amsterdam Citizen," (2000), pg.151-155
  21. ^ Spence, Jonathan D. The Search for Modern China (Second Edition), (1999), pg.46-49
  22. ^ Clements, Jonathan. Pirate King:Coxinga and the Fall of the Ming Dynasty, (2004), pg.188-201
  23. ^ Spence, (1999), pg.51-57; Clements, (2003), pg.215
  24. ^ "Build History of Main Routes of Taiwan Railway". Taiwan Railway Administration. 2006. http://www.railway.gov.tw/n/n1_01.htm. Retrieved on 2006-03-06. [dead linkhistory]
  25. ^ Guo, Guo, Hongbin. "Keeping or abandoning Taiwan," (2003)
  26. ^ Leung, Edwin Pak-Wah. "The Quasi-War in East Asia: Japan's Expedition to Taiwan and the Ryukyu Controversy," (1983), pg.270
  27. ^ Morris, Andrew. "The Taiwan Republic of 1895 and the Failure of the Qing Modernizing Project," (2002), pg.5-6
  28. ^ Zhang, Yufa. Zhonghua Minguo shigao(??????), (1998), pg.514

References

  1. ^ Trejaut, Jean; Toomas Kivisild, Jun Hun Loo, Chien Liang Lee, Chun Lin He, Chia Jung Hsu, Zheng Yuan Li, Marie Lin (August 2005). "Traces of Archaic Mitochondrial Lineages Persist in Austronesian-Speaking Formosan Populations". PLoS Biology 3 (8): e247. DOI:10.1371/journal.pbio.0030247. 
  2. ^ Shepherd, John R. (1993), Statecraft and Political Economy on the Taiwan Frontier, 1600–1800, Stanford, California: Stanford University Press Reprinted Taipei: SMC Publishing, 1995.
  3. ^ Stafford, Peter. 1992. Psychedelics Encyclopedia. Berkeley, California, Ronin Publishing, Inc. ISBN 0-914171-51-8
  4. ^ Blust, Robert. "Subgrouping, circularity and extinction: some issues in Austronesian comparative linguistics," (1999)
  5. ^ Hill et al., "A Mitochondrial Stratigraphy for Island Southeast Asia," (2007); Bird et al., "Populating PEP II: the dispersal of humans and agriculture through Austral-Asia and Oceania," (2004)
  6. ^ CIP, "Statistics of Indigenous Population in Taiwan and Fukien Areas," (2006)
  7. ^ Zeitoun, Elizabeth and Yu, "The Formosan Language Archive: Linguistic Analysis and Language Processing. (PDF)," (2005)
  8. ^ a b Blust, (1999)
  9. ^ Teng, Emma Jinhuang, Taiwan's Imagined Geography: Chinese Colonial Travel Writing and Pictures, (2004), pg.34-59
  10. ^ Teng, (2004) pg.34-49,177-179
  11. ^ "Finding the Heritage - Reasons for the project". National Anping Harbor Histosrical Park. http://anping.tncg.gov.tw/archaeology/e_aha_01.jsp. Retrieved on 2006-03-08. 
  12. ^ Hsu; Govindasamy Agoramoorthy (August 1997). "Wildlife conservation in Taiwan". Conservation Biology 11 (4): 834–836. DOI:10.1046/j.1523-1739.1997.011004834.x. 
  13. ^ Mateo, Jose Eugenio Borao. Spaniards in Taiwan Vol. II:1642-1682, (2001), pg.2-9
  14. ^ Mateo, (2001) pg.329-333; Blusse, Leonard & Everts, Natalie. The Formosan Encounter: Notes on Formosa’s Aboriginal Society-A selection of Documents from Dutch Archival Sources Vol. I & Vol. II, (2000), pg.300-309
  15. ^ Campbell, Rev. William. Sketches of Formosa, (1915); Blusse, Everts, (2000)
  16. ^ Shepherd, John R. Statecraft and Political Economy on the Taiwan Frontier, 1600-1800, (1993), pg.1-29
  17. ^ Keliher, Macabe. Out of China or Yu Yonghe's Tales of Formosa: A History of 17th Century Taiwan, (2003), pg.32
  18. ^ Shepherd, (1993)
  19. ^ Blusse, Everts (2000)
  20. ^ Everts, Natalie. "Jacob Lamay van Taywan:An Indigenous Formosan Who Became and Amsterdam Citizen," (2000), pg.151-155
  21. ^ Spence, Jonathan D. The Search for Modern China (Second Edition), (1999), pg.46-49
  22. ^ Clements, Jonathan. Pirate King:Coxinga and the Fall of the Ming Dynasty, (2004), pg.188-201
  23. ^ Spence, (1999), pg.51-57; Clements, (2003), pg.215
  24. ^ "Build History of Main Routes of Taiwan Railway". Taiwan Railway Administration. 2006. http://www.railway.gov.tw/n/n1_01.htm. Retrieved on 2006-03-06. [dead linkhistory]
  25. ^ Guo, Guo, Hongbin. "Keeping or abandoning Taiwan," (2003)
  26. ^ Leung, Edwin Pak-Wah. "The Quasi-War in East Asia: Japan's Expedition to Taiwan and the Ryukyu Controversy," (1983), pg.270
  27. ^ Morris, Andrew. "The Taiwan Republic of 1895 and the Failure of the Qing Modernizing Project," (2002), pg.5-6
  28. ^ Zhang, Yufa. Zhonghua Minguo shigao(??????), (1998), pg.514
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