Roman Catholic Church

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For criticism see Criticism of Roman_Catholic_Church

The word "catholic" comes from Greek katholikos (καθολικος), which means "general" or "universal." In the Christian creeds such as the Apostles' Creed or the Nicene Creed, Christians of most denominations, including most Protestants, affirm their faith in "one holy catholic and apostolic Church." This belief refers to their belief in the ultimate unity of all churches under one God and one Saviour. As such, this belief is shared by most Christians, including those who belong to bodies that are not considered "Catholic."

The largest branch of Christianity is the Roman Catholic Church (so named because they are all in communion with the Pope and Bishop of Rome, and most parishes follow the Roman or Latin Rite in worship, although there are other rites). In casual usage, when people speak of "Catholics" or "Catholicism," they typically mean Roman Catholicism.

However, other groups exist that call themselves "Catholic", such as the Old Catholic Church and the Chinese Patriotic Catholic Association. There are also some in the Anglican church, Anglo-Catholics, that consider Anglicanism to be a branch of Catholicism. The several churches of Eastern Orthodoxy and Oriental Orthodoxy consider themselves to be the catholic church, in the general, universal sense of the word. The patriarchs of Eastern Orthodoxy are autocephalous bishops, which roughly means that each of them is independent of the direct oversight of another bishop; or, put another way, these Christians are not in communion with the Pope and do not recognise his claim to be the head of the universal church as an earthly institution. There are also Eastern Rite Catholics whose liturgy is similar to that of the Orthodox, and also allow married menn to be ordained as priests, but who recognize the Roman Pope as the head of their church.

Some groups call themselves Catholic but are questionably so: for instance the Liberal Catholic Church, which originated as a breakaway group from the Old Catholic Church, but incorporated so much theosophy that it had little doctrinally in common with Catholicism anymore.

Contents

History

The early Christian church recognized the Pope as its head from early times. Over many centuries, a variety of disagreements led to the gradual split which divided the Church into the Roman Catholic Church in the West and the Eastern Orthodox Church in the East (Greece, Russia and much of the Slavic lands, Anatolia, Syria, Egypt, etc.); this is called the Great Schism. The next major split of the Catholic Church occurred in the 1500s in the Protestant Reformation, where many of the Protestant (protesting) denominations began.

Organization by Office

The head of the Roman Catholic Church is known as the Pope and is believed to be the successor of St. Peter and the highest spiritual authority on earth. The church has a hierarchical structure of offices or titles, in descending order:

  • Pope, which is the bishop of Rome and also Patriarch of the West. Those who assist and advise him in leading the whole church are the Cardinals;
  • Patriarchs are the heads of Catholic Churches other than the Latin Church.
  • Bishop (Archbishop and Suffragan Bishop): are the successors of the twelve apostles. They have received the fullness of sacramental orders.;
  • Priest (Monsignor is an honorary title for a priest, giving no extra sacramental powers); Initially there were no Priests per se.
  • Deacon

There are also several more minor offices: Lector, Acolytes (Since the Second Vatican Council, the office of Sub-deacon no longer exists). Religious orders have their own hierarchy and titles. These offices taken together constitute the clergy, and in the Western rite the priesthood can only normally be occupied by unmarried men. However, in the Eastern rite married men are admitted as diocesan priests, but not as monastic priests or bishops; and on rare occasions married priests converting from other Christian groups have been permitted to be ordained in the Western rite. The Pope is elected by the College of Cardinals (the process of election, held in Sistine Chapel, is called Conclave) and continues in office until death or until he resigns (which has happened only twice, and never since the Middle Ages).

Sacraments

The practice of the Catholic Church consists of seven sacraments (see also Catholic sacraments):

Sacraments are visible signs and words which were believed to be instituted by Jesus Christ, which are believed to impart sanctifying grace to those they given too. Baptism is given to infants and to adult converts who have not previously been validly baptised (the baptism of most Christian denominations is accepted as valid by the Catholic Church since the effect is thought to come straight from God regardless of the personal faith, but not intention, of the minister). Confession or reconciliation involves admitting sins to a priest and receiving penance (a task to complete in order to achieve absolution or forgiveness from God). The Eucharist (Communion), is the sacrifice of Christ, marked by partaking in the Body of Christ and the Blood of Christ which are believed to replace in everything but appearance the bread and wine used in the ceremony. The Roman Catholic belief that bread and wine are turned into the Body and Blood of Jesus Christ is called transubstantiation. In the sacrament of Confirmation, the gift of the Holy Spirit conferred in baptism is "strengthened and deepened" (see Catechism of the Catholic Church para. 1303) by the laying on of hands and anointing with oil. In the majority Latin Rite church, this sacrament is presided over by a bishop, and takes place in early adulthood. In the Eastern Catholic Churches (see below) the sacrament is called chrismation, and is ordinarily performed immediately after baptism by a priest. Holy Orders is the entering into the priesthood and involves a vow of chastity; the sacrament of Holy Orders is given in three degrees: that of the deacon (since Vatican II a permanent deacon may be married before becoming a deacon), that of the priest, and that of the bishop. Anointing of the Sick used to be known as "extreme unction" or the "last rites"; it involves the anointing of a sick person with a holy oil blessed specifically for that purpose and is no longer limited to the seriously ill or dying.

Rites

The Catholic Church is actually a federation of 23 self-governing (sui juris) Churches in communion with each other under the leadership of the Pope. By far the largest Church is the Latin Church, popularly called the Roman Catholic Church. The other 22 Churches are in the collective called Eastern Catholic Churches. Each Eastern Catholic Church is led by a Patriarch, Major Archbishop, or Metropolitan (a chief Archbishop who does not hold the rank of Major Archbishop or Patriarch). The 23 Catholic Churches use among them 22 rites, grouped in six traditions. The Roman rite is used only by the Latin (Roman Catholic) Church, and is used by the vast majority of Catholics (98%). There are also various Eastern Rites, which are used in parts of the Middle East and Eastern Europe, and by Catholic communities in other parts of the world that originate from there. In the Middle Ages there were many other Western rites, but almost all of them were replaced by the Latin rite by the Council of Trent. The Eastern rites originated with groups that left Eastern and Oriental Orthodox churches to join the Roman Catholic church, but retained their own rites and traditions. An exception is the Maronites, for whom there is no corresponding non-Catholic church.

A listing of rites, with the Churches that use it, follows, as given in the latest edition of the official Annuario Pontificio:[1]

Roman

  • Latin

Constantinopolitan or Byzantine

  • Albanian
  • Belarussian
  • Bulgarian
  • Greek
  • Hungarian
  • Italo-Albanian (a.k.a. Italo-Greek)
  • Greco-Melkite
  • Bishopric of Križevći (separate church but not separate rite)
  • Macedonian
  • Romanian
  • Russian
  • Ruthenian
  • Slovak
  • Ukrainian

West Syrian or Antiochene

East Syrian or Chaldean

Alexandrian

Armenian

Historically, the church service in the Latin rite was conducted entirely in Latin, but local languages came into use with the Second Vatican Council (also called Vatican II), which occurred in 1962-5. Eastern rite Catholicism uses various languages, depending on the particular rite involved, such as Greek, Syriac, Coptic or Arabic.

Organization by Region

The fundamental geographical and organizational unit of the Catholic Church is the diocese (in the Eastern Catholic Churches, the equivalent unit is called an eparchy). This is generally a defined geographical area, centered on a principal city, headed by a bishop. The primary church of a diocese is known as a cathedral from the cathedra or chair of the bishop that is one of the main symbols of his office. Within a diocese, a bishop exercises what is known as ordinary, or primary administrative authority. (Houses of some religious orders are semi-independent of the dioceses they are in; the religious superior of that order exercises ordinary jurisdiction over them.) While the Pope appoints bishops and reviews their performance, and a variety of other institutions govern or supervise certain activities, a bishop has a great deal of independence in administering a diocese. Certain dioceses, generally centered around large and important cities, are called archdioceses and are headed by an archbishop. In large dioceses and archdioceses, the bishop is often assisted by auxiliary bishops, full bishops and members of the College of Bishops who do not head a diocese of their own. Archbishops, suffragan bishops (usually shortened to just "bishops"), and auxiliary bishops are equally bishops; the different titles indicate what type (if any) of ecclesiastical unit they head. Many countries have vicariates that support their militaries (see military ordinariate).

Almost all dioceses were organized into groups known as provinces, each of which is headed by an archbishop. While provinces still exist, their role has largely been replaced by conferences of bishops, generally made up of all the dioceses of a particular country or countries. These groups handle a wide array of common functions, including supervision of liturgical texts and practices for the specific cultural and linguistic groups and relations with the governments in their area. The authority of these conferences to bind the actions of individual bishops is limited (traditional theologians consider this authority ultimately non-binding), however. Bishop's conferences started to appear early in the 20th century, and were officially recognized in the Second Vatican Council document Christus Dominus.

The College of Cardinals is the collection of Roman Catholic bishops who are special advisors to the Pope. Any priest can be appointed Cardinal, provided he "excelled in believe, moral and piety". If a cardinal is elected Pope who has not yet been ordained bishop he subsequently has to receive episcopal ordination. (C.f. Apostolic Constitution Universi Dominici Gregis[1]) All cardinals under the age of 80 have the right to elect a new pope upon the a pope's death; the cardinals who may elect are almost always members of the clergy; however, the Pope has sometimes in the past awarded outstanding members of the Catholic laity (e.g., theologians) with membership in the College after they have passed electing age. Each cardinal is given some church or chapel (thus, cardinal bishop, cardinal priest, and cardinal deacon) in Rome to make him a member of the clergy of Rome. Many cardinals serve in the curia, which assists the Pope in Church administration. All cardinals who are not resident in Rome are diocesan bishops.

Dioceses are divided into local districts called parishes. All Catholics are expected to attend and support their local parish church. While the Catholic Church has developed an elaborate system of global governance, day to day Catholicism is lived in the local community, tied together in worship in the local parish. Local parishes are largely self supporting; a church, often in a growing or poor community, that is being supported by a diocese is known as a mission.

The Roman Catholic Church supports many orders (groups) of monks and nuns who are mainly non-priests living lives specially devoted to serving God. These are people who have grouped together under a certain system for the purpose of the perfection of virtue. This sometimes involves separation from the world for meditation and sometimes exceptional participation in the world, often in medical or educational work. Almost universally the Monks and Nuns take vows of poverty (no or limited personal ownership of property and money), chastity (no use of the sexual mechanisms), and obedience (to the superiors).

Doctrinal distinctives

Catholics believe in the Trinity of God as Father, Son, and Holy Spirit, the divinity of Jesus, and the salvation through faith in Jesus Christ and through loving God above all things. Catholic views differ from Orthodox on several points, including the role of the Pope as the central pillar of the Church, the nature of the Trinity and how that should be expressed in the Nicene Creed, and a juridical versus relational understanding of salvation and repentance. Catholics differ from Protestants in several points, including the necessity of penance, the meaning of communion, the composition of the canon of scripture, purgatory, and the means of salvation: Protestants believe that salvation is by faith alone (sola fide), while Catholics believe that faith is exhibited in good works. Stereotypically, this has led to a conflict over the doctrine of justification (the Reformation taught that "we are justified by faith alone"). Modern ecumenical dialogue has led to a number of consensus statements on the doctrine of justification between Roman Catholics and Lutherans, Anglicans, and others.

Mass is celebrated every Sunday morning in most Roman Catholic parishes; Catholics can however fulfil their Sunday devotion by attending a Mass on Saturday night. Additional Masses can be celebrated on any day of the liturgical year except for Good Friday. Most churches have daily Mass. The contemporary Mass is composed of two major parts: the Liturgy of the Word and the Liturgy of the Eucharist. In the Liturgy of the Word, readings from the Bible are done; and a homily (like the Protestant sermon) is spoken. At Masses on Sundays and feast days, the Nicene Creed, which states the orthodox beliefs of Catholicism, is professed by all Catholics present. The Liturgy of the Eucharist includes the presentation of the gifts of bread and wine, the Eucharistic Prayer, during which the bread and wine become the Body and Blood of Christ, and the communion procession.

The liturgical reform movement has been responsible over the past forty years for a significant convergence of Latin Rite worship practices with that of Protestant churches. One feature of the new liturgical views has been a "return to the sources" (ressourcement) resulting in the rediscovery of ancient liturgical texts and practices, along with many new practices. The post-conciliar (post-Vatican II) reforms of the liturgy included the use of the vernacular (local) language, a greater emphasis on the Liturgy of the Word, and the clarification of symbolism. The most visible feature of the reforms is the posture of the priest. In the past, the priest faced the altar, with his back to the congregation. The reforms have turned the priest to face the people, with the altar between. This symbolises the desire for the Mass to become more people centered. Critics however have complained about the nature of the post-Vatican II Mass (known sometimes as the Novus Ordo Missae). In 2003, it was revealed that the pre-Vatican II Tridentine Mass was again being celebrated in St. Peter's Basilica (though not on the main altar) and that Pope John Paul II had begun celebrating Tridentine Masses in his private chapel in the Apostolic Palace in the Vatican.

Sources of teaching

The Church claims that the whole of its teaching was divinely revealed in essence in ancient times, though the working out of its implications is a continuing process. This revelation is classified into scripture and tradition. Scripture is the Bible (including some books and passages rejected by Protestants as apocryphal), which is regarded as having God as its author and thus as incapable of error (if correctly interpreted). Tradition is the teaching of Jesus and the Holy Spirit to the apostles, handed down through successive generations.

On the relation between scripture and tradition, there are two schools of thought within the Church.

  1. One view holds that the whole teaching is implicit in the Bible, and tradition is needed only
    1. to define the contents of the Bible, and
    2. to draw out its implications.
  2. The other holds that there are teachings not even implicit in the Bible.

Opinion has seesawed between these views over the centuries, and the Church has not definitively decided between them.

While the wording of the Bible is fixed (subject to translation), the wording of tradition evolves as its implications are worked out. The process of this working out is something in which all the faithful can take part. Over the centuries, Popes have awarded (posthumously) the title Doctor of the Church to those they regard as having made the greatest contributions to this understanding. One requirement they lay down is that only someone canonized as a saint can be a Doctor: understanding must be informed by the holy life. Ecclesiastical rank, on the other hand, is not a requirement. Indeed, of the 33 Doctors so far recognized, 3 are women, who are excluded from ordination by Church doctrine. The most important Doctor is St Thomas Aquinas, whose works were declared the foundation of theology by the Pope in 1893.

However, members of the Church can only argue and propose. The decision is for the Church. If the Pope and a general consensus of bishops, having studied relevant writings, teach (for example, in their catechisms) some formulation as a true formulation of tradition, then that is the teaching of the Church, and is regarded as infallible, through the operation of the Holy Spirit. More formal Church declarations of teaching can occur in two ways:

  1. if an ecumenical council of bishops, convened with the authority of the Pope, agrees a declaration and it is approved by the Pope;
  2. if the Pope, acting as spokesman for the Church, formally declares something to be the agreed teaching of the Church.

The original Latin (and Greek) texts of these formal declarations are collected in Denzinger's Enchiridion.


Modern Catholicism

The Catholic Church, like most christian faiths has experienced a steep decline in its worldwide influence in western society in the late 20th century, its exclusively male leadership structure and rigid doctrinal beliefs on matters to do with human sexuality having less appeal to a more secular western world where diversity in sexual practices and gender equality are the norm. In places where it once played a primary role, such as Quebec, Ireland, and Spain, its influence is a fraction of what it was in the past. However Roman Catholicism is experiencing a dramatic rise in membership in Africa and parts of Asia. Where once western missionaries served as priests in African churches, by the late 20th century a growing number of western nations began to recruit African priests to balance their dwindling numbers of local clergy.



See also:

Footnote

1 Early lists of popes stated that the first pope was St. Linus. Eamon Duffy, Saints and Sinners: A History of the Popes (Yale Nota Bene, 2002) Appendix A.

Additional Reading

  • Eamon Duffy, Saints and Sinners: A History of the Popes (Yale Nota Bene, 2002). ISBN 0300091656

External links

The most succinct and complete statement of Catholic teachings is the Catechism of the Catholic Church. The complete text can be found at [2]. A topical search engine for the Catechism can be found at [3].

See also:

References

  1. ^ 2009 edition, pages 1167ff
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