Second French Empire:Part 1

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The Second French Empire or Second Empire was the imperial Bonapartist regime of Napoleon III of France from 1852 to 1870, btween the Second republic and the Third Republic.

The anti-parliamentary constitution of 14 January 1852 was to a large extent merely a repetition of that of the year VIII. All executive power was entrusted to the head of the state, who was solely responsible to the people, now powerless to exercise any of their rights. He was to nominate the members of the council of state, whose duty it was to prepare the laws, and of the senate, a body permanently established as a constituent part of the empire. One innovation was made, namely, that the Legislative Body was elected by universal suffrage, but it had no right of initiative, all laws being proposed by the executive power. This new and violent political change was rapidly followed by the same consequence as had attended that of Brumaire. On 2 December 1852, France, still under the effect of the Napoleonic virus, and the fear of anarchy, conferred almost unanimously by a plebiscite the supreme power, with the title of emperor, upon Napoleon III.

But though the machinery of government was almost the same under the Second Empire as it had been under the First, the principles upon which its founder based it were different. The function of the Empire, as he loved to repeat, was to guide the people internally towards justice and externally towards perpetual peace. Holding his power by universal suffrage, and having frequently, from his prison or in exile, reproached former oligarchical governments with neglecting social questions, he set out to solve them by organising a system of government based on the principles of the "Napoleonic Idea"", i.e. of the emperor, the elect of the people as the representative of the democracy, and as such supreme; and of himself, the representative of the great Napoleon, "who had sprung armed from the Revolution like Minerva from the head of Jove," as the guardian of the social gains of the revolutionary epoch.

But Napoleon III sood proved that social justice did not mean liberty; for he acted in such a way that those of the principles of 1848 which he had preserved became a mere sham. He proceeded to paralyze all those active national forces which tend to create the public spirit of a people, such as parliament, universal suffrage, the press, education and associations. The Legislative Body was not allowed either to elect its own president or to regulate its own procedure, or to propose a law or an amendment, or to vote on the budget in detail, or to make its deliberations public. It was a dumb parliament.

Similarly, universal suffrage was supervised and controlled by means of official candidature, by forbidding free speech and action in electoral matters to the Opposition, and by a skilful adjustment of the electoral districts in such a way as to overwhelm the Liberal vote in the mass of the rural population. The press was subjected to a system of cautionnements, i.e. "caution money", deposited as a guarantee of good behaviour, and avertissements, i.e. requests by the authorities to cease publication of certain articles, under pain of suspension or suppression; while books were subject to a censorship. France was like a sickroom, where nobody might speak aloud.

In order to counteract the opposition of individuals, a surveillance of suspects was instituted. Felice Orsini's attack on the emperor in 1858, though purely Italian in its motive, served as a pretext for increasing the severity of this [[r�gime]] by the law of general security (suret� generale) which authorised the internment, exile or deportation of any suspect without trial.

In the same way public instruction was strictly supervised, the teaching of philosophy was suppressed in the [[Lyc�e]]s, and the disciplinary powers of the administration were increased.

In fact for seven years France had no political life. The Empire was carried on by a series of plebiscites. Up to 1857 the Opposition did not exist; from then till 1860 it was reduced to five members: Darimon, Emile Ollivier, H�non, J. Favre and E. Picard. The royalists waited inactive after the new and unsuccessful attempt made at Frohsdorf in 1853, by a combination of the legitimists and Orleanists, to re-create a living monarchy out of the ruin of two royal families. Thus the events of that ominous night in December were closing the future to the new generations as well as to those who had grown up during forty years of liberty.

But it was not enough to abolish liberty by conjuring up the spectre of demagogy. It had to be forgotten, the great silence had to be covered by the noise of festivities and material enjoyment, the imagination of the French people had prosperity to be distracted from public affairs by the taste for work, the love of gain, the passion for good living. The success of the imperial despotism, as of any other, despotism, was bound up with that material prosperity which would make all interests dread the thought of revolution. Napoleon III, therefore, looked for support to the clergy, the great financiers, industrial magnates and landed proprietors.

He revived on his own account the "Let us grow rich" of 1840. Under the influence of the Saint-Simonians and men of business great credit establishments were instituted and vast public works entered upon: the Credit foncier de France, the Credit mobilier, the conversion of the railways into six great companies between 1852 and 1857. The rage for speculation was increased by the inflow of Californian and Australian gold, and consumption was facilitated by a general fall in prices between 1856 and 1860, due to an economic revolution which was soon to overthrow the tariff wall, as it had done already in England. Thus French activity flourished exceedingly between 1852 and 1857, and was merely temporarily checked by the crisis of 1857.

The universal Exhibition of 185? was its culminating point. Art felt the effects of this increase of comfort and luxury. The great enthusiasms of the romantic period were over; philosophy became sceptical and literature merely amusing. The festivities of the court at [[Compi�gne]] set the fashion for the bourgeoisie, satisfied with this energetic government which kept such good guard over their bank balances.

If the Empire was strong, the Emperor was weak. At once headstrong and a dreamer, he was full of rash plans, but irresolute in carrying them out. An absolute despot, he remained what his life had made him, a conspirator through the very mysticism of his mental habit, and a revolutionary by reason of his demagogic imperialism and his democratic chauvinism. In his opinion the artificial work of the Congress of Vienna, involving the downfall of his own family and of France, invited destruction, and Europe should be organised as a collection of great industrial states, united by communities of interests and bound together by commercial treaties, and expressing this unity by periodical congresses presided over by himself, and by universal exhibitions.

In this way he would reconciles the revolutionary principle of the supremacy of the people with historical tradition, a thing which neither the Restoration nor the July monarchy nor the Republic of 1848 had been able to achieve. Universal suffrage, the organisation of Rumanian, Italian and German nationality, and commercial liberty; this was to be the work of the Revolution.

But the creation of great states side by side with France brought with it the necessity for looking for territorial compensation elsewhere, and consequently for violating the principle of nationality and abjuring his system of economic peace. Napoleon III?s foreign policy was as contradictory as his policy in home affairs, "L?Empire, c?est la paix," was his cry; and he proceeded to make war.

So long as his power was not yet established, Napoleon III. made especial efforts to reassure European opinion, which had been made uneasy by his previous protestations against the treaties of 1815. The Crimean War, in which, supported by England and the king of Sardinia, he upheld against Russia the policy of the integrity of the Turkish empire, a policy traditional in France since the days of Francis I, won him the adherence both of the old parties and and the Liberals. And this war was the prototype of all the rest. It was entered upon with no clearly defined military purpose, and continued in a hesitating way. This was the cause, after the victory of the allies at the Battle of Alma (14 September 1854), of the long and costly siege of Sevastopol (September 8, 1855).

Napoleon III, whose joy was at its height owing to the signature of a peace which excluded Russia from the Black Sea, and to the birth of the prince imperial, which ensured the continuation of his dynasty, thought that the time had arrived to make a beginning in applying his system. Count Walewski, his minister for foreign affairs, gave a sudden and unexpected extension of scope to the deliberations of the congress which met at Paris in 1856 by inviting the plenipotentiaries to consider the questions of Greece, Rome, Naples, etc. This motion contained the principle of all the upheavals which were to effect such changes in Europe between 1859 and 1871. Cavour and Piedmont immediately benefited by it, for thanks to Napoleon III they were able to lay the Italian question before an assembly of diplomatic Europe.

It was not Orsini's attack on 14 January 1858 which brought this question before Napoleon. It had never ceased to occupy him since he had taken part in the patriotic conspiracies in Italy in his youth. The triumph of his armies in the East now gave him the power necessary to accomplish this mission upon which he had set his heart. The suppression of public opinion made it impossible for him to be enlightened as to the conflict between the interests of the country and his own generous visions. The sympathy of all Europe was with Italy, torn for centuries past between so many masters; under Alexander II, Russia, won over since the interview of Stuttgart by the emperor's generosity rather than conquered by armed force, offered no opposition to this act of justice; while England applauded it from the first.

The emperor, divided between the [[empress Eug�nie]], who as a Spaniard and a devout Catholic was hostile to anything which might threaten the papacy, and [[Napol�on Joseph Charles Paul Bonaparte | Prince Napoleon]], who as brother-in-law of Victor Emmanuel of Savoy favoured the cause of Piedmont, hoped to conciliate both sides by setting up an Italian federation, intending to reserve the presidency of it to Pope Pius IX as a mark of respect to the moral authority of the Church. Moreover, the very difficulty of the undertaking appealed to the emperor, elated by his recent success in the Crimea. At the secret meeting between Napoleon and Count Cavour (20 July 1858) the eventual armed intervention of France, demanded by Orsini before he mounted the scaffold, was definitely promised.

The ill-advised Austrian ultimatum demanding the immediate cessation of Piedmont's preparations for war precipitated the Italian expedition. On 3 May 1859 Napoleon declared his intention of making Italy "free from the Alps to the Adriatic." As he had done four years ago, he plunged into the war with no settled scheme and without preparation; he held out great hopes, but without reckoning what efforts would be necessary to realise them. Two months later, in spite of the victories of Montebello, Magenta and Solferino, he suddenly broke off, and signed the patched-up peace of Villafranca with Francis Joseph (9 July 1859). Austria ceded Lombardy to Napoleon III, who in turn ceded it to Victor Emmanuel; Modena and Tuscany were restored to their respective dukes, and the Romagna to the pope, now president of an Italian federation. The mountain had brought forth a mouse.

The reasons for this breakdown on the part of the emperor in the midst of his apparent triumph were many. Neither Magenta nor Solferino had been decisive battles. Further, his idea of a federation was menaced by the revolutionary movement which seemed likely to drive out all the princes of central Italy, and to involve him in an unwelcome dispute with the French clerical party.

Moreover, Napoleon had forgotten to reckon with the Germanic Confederation, which was bound to come to the assistance of Austria. The mobilisation of Prussia on the Rhine, combined with military difficulties and the risk of a defeat in Venetian territory, rather damped his enthusiasm, and decided him to put an end to the war.

The armistice fell upon the Italians as a bolt from the blue, convincing them that they had been betrayed; on all sides despair drove them to sacrifice their jealously guarded independence to national unity. On the one hand the Catholics were agitating throughout all Europe to obtain the independence of the papal territory; and the French republicans were protesting, on the other hand, against the abandonment of those revolutionary traditions, the revival of which they had hailed so enthusiastically.

The emperor, unprepared for the turn which events had taken, attempted to disentangle this confusion by suggesting a fresh congress of the Powers, which should reconcile dynastic interests with those of the people. After a while he gave up the attempt and resigned himself to the position, his actions having had more wide-reaching results than he had wished. The [[Treaty of Z�rich]] proclaimed the fallacious principle of non-intervention (10 November 1859); and then, by the Treaty of Turin of 24 May 1860, Napoleon threw over his ill-timed confederation. He conciliated the mistrust of Great Britain by replacing Walewski, who was hostile to his policy, by Thouvenel, an anti-clerical and a supporter of the English alliance, and he counterbalanced the increase of the new Italian kingdom by the acquisition of Nice and Savoy. Napoleon, like all French governments, only succeeded in finding a provisional solution for the Italian problem.

But this solution would only hold good so long as the emperor was in a powerful position. Now this Italian war, in which he had given his support to revolution beyond the Alps, and, though unintentionally, compromised the temporal and propower of the popes, had given great offence to the Catholics, to whose support the establishment of the Empire was largely due.

A keen Catholic opposition sprang up, voiced in L. Veuillot?s paper the Univers, and was not silenced even by the Syrian expedition (1860) in favour of the Catholic Maronites, who were being persecuted by the Druses. On the other hand, the commercial treaty with Great Britain which was signed in January 1860, and which ratified the freetrade policy of Richard Cobden and Michel Chevalier, had brought upon French industry the sudden shock of foreign competition. Thus both Catholics and protectionists made the discovery that moral absolutism may be an excellent thing when it serves their ambitions or interests, but a bad thing when it is exercised at their expense.

But Napoleon, in order to restore the prestige of the Empire before the newly-awakened hostility of public opinion, tried to gain from the Left the support which he had lost from the Right. After the return from Italy the general amnesty of 16 August 1859 had marked the evolution of the absolutist empire towards the liberal, and later parliamentary empire, which was to last for ten years.

Napoleon began by removing the gag which was keeping the country in silence. On 24 November 1860, - by a coup d'etat matured during his solitary meditations, like a conspirator in his love of hiding his mysterious thoughts even from his ministers, he granted to the Chambers the right to vote an address annually in answer to the speech from the throne, and to the press the right of reporting parliamentary debates. He counted on the latter concession to hold in check the growing Catholic opposition, which was becoming more and more alarmed by the policy of laissez faire practised by the emperor in Italy.

But the government majority already showed some signs of independence. The right of voting on the budget by sections, granted by the emperor in 1861, was a new weapon given to his adversaries. Everything conspired in their favour: the anxiety of those candid friends who were calling attention to the defective budget; the commercial crisis, aggravated by the American Civil War; and above all, the restless spirit of the emperor, who had annoyed his opponents in 1860 by insisting on an alliance with Great Britain in order forcibly to open the Chinese ports for trade, in 1863 by his ill-fated attempt to put down a republic and set up a Latin empire in Mexico in favour of the archduke Maximilian of Austria, and from 1861 to 1863 by embarking on colonising experiments in Cochin China and Annam.

Similar inconsistencies occurred in the emperor's European policies. The support which he had given to the Italian cause had aroused the eager hopes of other nations. The proclamation of the kingdom of Italy on 18 February 1861 after the rapid annexation of Tuscany and the kingdom of Naples had proved the danger of half-measures. But when a concession, however narrow, had been made to the liberty of one nation, it could hardly be refused to the no less legitimate aspirations of the rest.

In 1863 these "new rights" again clamoured loudly for recognition: in Poland, in Schleswig and Holstein, in Italy, now indeed united, but with neither frontiers nor capital, and in the Danubian principalities. In order to extricate himself from the Polish impasse, the emperor again had recourse to his expedient - always fruitless because always inopportune - of a congress. He was again unsuccessful: England refused even to admit the principle of a congress, while Austria, Prussia and Russia gave their adhesion only on conditions which rendered it futile, i.e. they reserved the vital questions of Venetia and Poland.

Thus Napoleon had yet again to disappoint the hopes of Italy, let Poland be crushed, and allow Germany to triumph over Denmark in the Schleswig-Holstein question. These inconsistencies resulted in a combination of the opposition parties, Catholic, Liberal and Republican, in the Union lib�rale. The elections of May-June 1863 gained the Opposition forty seats and a leader, Adolphe Thiers, who at once urgently gave voice to its demand for "the necessary liberties".

It would have been difficult for the emperor to mistake the importance of this manifestation of French opinion, and in view of his international failures, impossible to repress it. The sacrifice of Persigny, minister of the interior, who was responsible for the elections, the substitution for the ministers without portfolio of a sort of presidency of the council filled by Rouher, the "Vice-Emperor", and the nomination of V. Duruy, an anti-clerical, as minister of public instruction, in reply to those attacks of the Church which were to culminate in the Syllabus of 1864, all indicated a distinct rapprochement between the emperor and the Left.

But though the opposition represented by Thiers was rather constitutional than dynastic, there was another and irreconcilable opposition, that of the amnestied or voluntarily exiled republicans, of whom Victor Hugo was the eloquent mouthpiece. Thus those who had formerly constituted the governing classes were again showing signs of their ambition to govern. There appeared to be some risk that this movement among the bourgeoisie might spread to the people. As Antaeus recruited his strength by touching the earth, so Napoleon believed that he would consolidate his menaced power by again turning to the labouring masses, by whom that power had been established.

His industrial policy he embarked upon as much from motives of interest as from sympathy, out of opposition to the bourgeoisie, which was ambitious of governing or desirous of his overthrow. His course was all the easier, since he had policy only to exploit the prejudices of the working classes. They had never forgotten the loi Le Chapelier of 1791, which by forbidding all combinations among the workmen had placed them at the mercy of their employers, nor had they forgotten how the limited suffrage had conferred upon capital a political monopoly which had put it out of reach of the law, nor how each time they had left their position of rigid isolation in order to save the Charter or universal suffrage, the triumphant bourgeoisie had repaid them at thc last with neglect. The silence of public opinion under the Empire and the prosperous state of business had completed the separation of the labour party from the political parties. The visit of an elected and paid labour delegation to the Universal Exhibition of 1862 in London gave the emperor an opportunity for re-establishing relations with that party, and these relations were to his mind all the more profitable, since the labour party, by refusing to associate their social and industrial claims with the political ambitions of the bourgeoisie, maintained a neutral attitude between the parties, and could, if necessary, divide them, while by its keen criticism of society it aroused the conservative instincts of the bourgeoisie and consequently checked their enthusiasm for liberty.

A law of 23 May 1863 gave the workmen the right, as in England, to save money by creating co-operative societies. Another law, of 25 May 1864, gave them the right to enforce better conditions of labour by organising strikes. Still further, the emperor permitted the workmen to imitate their employers by establishing unions for the permanent protection of their interests. And finally, when the ouvriers, with the characteristic French tendency to insist on the universal application of a theory, wished to substitute for the narrow utilitarianism of the English trade unions the ideas common to the wage-earning classes of the whole world, he put no obstacles in the way of their leader M. Tolain?s plan for founding an International Association of Workers (Soci�t� Internationale des Travailleurs). At the same time he encouraged the provision made by employers for thrift and relief and for improving the condition of the working classes.

Continued at Second French Empire:Part 2

References

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